The University of Cambridge in concert with researchers in Croatia has dated ceramic art to an era much earlier than yet discovered :
Ceramic Art from 17000-15000 YA
A forum for comments of any sort dealing with the study of religions in history. While primarily directed to students of the history of religion at the university of Guelph, and the University of Guelph/Humber, it is open to anyone interested.
Wednesday, July 25, 2012
Friday, July 13, 2012
Asoka, Hinduism and Buddhism
I am linking here a review of a book: Ashoka: The Search for India's Lost Emperor by Charles Allen [reviewed by Burjor Avari].
Although a book review, this article is actually what is called a review essay and gives good detailed information not only on the long historiography of Hinduism and Buddhism in India, it also provides a good overview of that history and in particular the role of this remarkable ruler, Ashoka.
Although a book review, this article is actually what is called a review essay and gives good detailed information not only on the long historiography of Hinduism and Buddhism in India, it also provides a good overview of that history and in particular the role of this remarkable ruler, Ashoka.
Saturday, July 7, 2012
Thursday, July 5, 2012
The theft of religious artifacts....
Perhaps the theft of religious artifacts is some kind of indicator of the importance faith still holds? I wonder.....
Stolen Artefacts recovered
Stolen Artefacts recovered
Wednesday, July 4, 2012
Violence
This is not a carefully thought out post - but just some preliminary thoughts that have been bubbling around in my head for some time.
What set me to write a bit on this - that is, to think out loud - was not the usual nonsense about religion being the major cause of war [a simple accounting of wars in history disprove this without much doubt] - but a thought that public atheists and also those less public that one knows or casually cross paths with, use violent language frequently. I'm not thinking here about actual physical violence; about prominent historical atheists such as Stalin or Pol Pot or Hitler, but about atheists who preach atheism either in public fora or in private at bars, or family dinners or in classrooms. Atheists preach reason, but use contempt, and a refusal to listen to any opinion other than their own.
I have encountered only one exception to this general practice. It can be found here:
Prof. Richard Dawkins and Rowan Williams, Archbishop of Canterbury debate at Oxford
About an hour and a half, it is a rare instance of an atheist and a theist debating in a civilized manner.... come to think of it, a rare instance of civilized debate at all....
What set me to write a bit on this - that is, to think out loud - was not the usual nonsense about religion being the major cause of war [a simple accounting of wars in history disprove this without much doubt] - but a thought that public atheists and also those less public that one knows or casually cross paths with, use violent language frequently. I'm not thinking here about actual physical violence; about prominent historical atheists such as Stalin or Pol Pot or Hitler, but about atheists who preach atheism either in public fora or in private at bars, or family dinners or in classrooms. Atheists preach reason, but use contempt, and a refusal to listen to any opinion other than their own.
I have encountered only one exception to this general practice. It can be found here:
Prof. Richard Dawkins and Rowan Williams, Archbishop of Canterbury debate at Oxford
About an hour and a half, it is a rare instance of an atheist and a theist debating in a civilized manner.... come to think of it, a rare instance of civilized debate at all....
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